English

DTIC ADA289832: Prisca Theologia and Human Nature: A Study of Marsilio Ficino's Ontology of the Soul.

The term spirit, spiritus, pneuina, or ruach, has been given a variety of ontological definitions. In spite of, or perhaps because of, the ambiguous nature of spirit, D.P. Walker claims that little scholarship has been done on the history of the medical spirit. As recently as l972, Walker knew of no modern work on medical spirits besides his own two recent publications. (1) He asserts that one of the only adequate general studies of spirit in antiquity is G. Verbeke's L'Evolution de la Doctrine du Pneuina du Stoicisine a' S. Aujustin (Paris, 1945) Although it took on various forms, the ontological nature of pneurna in the Western mind had always been associated with the vital life principle that linked and sustained body and soul. In its most primitive pre-Socratic form, pneuina began as some combination of the four basic elements fire, air, water, and earth. Homer used it variously as air or breath, and Anaximenes indirectly suggested that it was air.(2) The Pythagoreans explicitly referred to it as air and breath, and asserted that pneuina and void are inhaled by the universe. (3) A more sophisticated medical notion of pneuina arose in the speculative thought of some fifth-centur

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